It has been made crystal clear in the foregoing writings of Shoghi Effendi that the
Will and Testament of 'Abdu'l-Bahá is a divinely conceived Document, that it is an expression of
the Will of both Bahá'u'lláh and 'Abdu'l-Bahá and that it is a part of the
"explicit Holy Text" being complementary to the Kitáb-i-Aqdas. Shoghi Effendi
emphasises this fact by stating that they "are inseparable parts of one complete unit".
This sacred Document can, therefore, never be altered, amended, or nullified or any of its provisions
declared "BADA" by any person or persons or administrative institution, including the
Universal House of Justice which can only enact laws that form no part of the explicit Holy Text under
the terms of the Will and Testament of 'Abdu'l-Bahá.
Let us now proceed to a consideration and review of 'Abdu'l-Bahá's supreme Handiwork
concentrating where it may be required on those passages that were either misunderstood, misinterpreted or
lost sight of by the then Hands of the Cause and the vast majority of their fellow believers following the
passing of the first Guardian of the Faith when for the first time provisions concerning the
continuity of the guardianship came into operation. Had these passages not been misunderstood and
the preconceptions based on these misunderstandings not been so widely held and had the believers
retained their faith in the immutability and immortality of every clause of 'Abdu'l-Bahá's
divinely-conceived Charter for the New World Order of Bahá'u'lláh, then the Covenant of
Bahá'u'lláh would not have fallen prey to the greatest violation that it has sustained in
the history of the Faith.
By Joel B. Marangella
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